- René Guénon
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- Quantum Probability And Infinite Dimensional Analysis: From Foundations To Applications Krupp-Kolleg Greifswald, Germany 22-28 June 2003!
Showing Rating details. More filters. Sort order. Feb 18, A. Thus, errors automatically disappear, and a much more coherent picture emerges. It can be compared, in a way, to what Ibn Ajiba did in his commentary on the Ajurrumia by demonstrating the link between Arabic grammar subtleties and higher spiritual meanings. Precise mathematical points are discussed and put in their rightful perspective here. Many of Leibnitz's assertions also Jean Bernoulli and Pierre Varignon are here supported or refuted, many ideas here are given a clean shave and are pushed to their limit!
In this regard, we must naturally consider those procedures analytical which ,in order to reconstitute a whole, consist in taking its elements distinctly and successively; such is the procedure for the formation of an arithmetical sum, and it is precisely in this regard that it differs essentially from integration.
This is particularly interesting from our point of view, for one can see in it, as a very clear example, the true relationship between analysis and synthesis: contrary to current opinion, according to which analysis is as it were a preparation for synthesis, or again something leading to it, so much so that one must always begin with analysis, even when one does not intend to stop there, the truth is that one can never actually arrive at synthesis through analysis.
All synthesis, in the true sense of the word, is something immediate, so to speak, something that is not preceded by any analysis and is entirely independent of it, just as integration is an operation carried out in a single stroke, by no means presupposing the consideration of elements comparable to those of an arithmetical sum; and as this arithmetical sum can yield no means of attaining and exhausting the indefinite, this latter must, in every domain, be one of those things that by their very nature resist analysis and can be known only through synthesis.
Highly recommended. And a definite re-read sometime in the future.
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His critique of Theosophy was received positively by conservative Catholics. Also at this time were published some of his books explaining the "intellectual divide" between the East and West, and the peculiar nature, according to him, of modern civilization: Crisis of the Modern World , and East and West.
He is "not known ever to have recommended anyone to become a Hindu, whereas he introduced many to Islam". The first founders of the lodge, however, separated a few years after its inception. Right from that time, he presents a rigorous understanding, not only of Hindu doctrines, but also of eastern metaphysics in general. Introduction to the Study of the Hindu Doctrines , published in , on topics which were later included in the lecture he gave at the Sorbonne on December 17, "Oriental Metaphysics" , consists of four parts.
A fundamental example of that latter mistake being found in the orientalist's attempts at providing a precise birth date to the Vedas sacred scriptures. The "general characters of eastern thought" part focuses on the principles of unity of the eastern civilizations, and on the definition of the notions of "tradition" and "metaphysics". The relations between "metaphysics" and "theology" are also explored, and the fundamental terms of "esoterism" and "exoterism" are introduced.
A chapter is devoted to the idea of "metaphysical realization".
The Introduction to the study of the Hindu doctrines had, among its objectives, the purpose of giving the proper intellectual basis to promote openness to the study of eastern intellectuality. Syncretism is something outward: the elements taken from any of its quarters and put together in this way can never amount to anything more than borrowings that are effectively incapable of being integrated into a doctrine "worthy of that name".
To apply these criteria to the present context of the symbolism of the cross:. This book expands on the multiple states of Being, a doctrine already tackled in The Symbolism of the Cross , leaving aside the geometrical representation exposed in that book "to bring out the full range of this altogether fundamental theory". There is no distinction between the Infinite and universal Possibility; simply the correlation between these terms indicates that in the case of the Infinite, it is contemplated in its active aspect, while the universal Possibility refers to its passive aspect: these are the two aspects of Brahma and its Shakti in the Hindu doctrines.
From this results that "the distinction between the possible and the real [ If we [ Outside of Being, therefore, are all the rest, that is all the possibilities of non-manifestation, as well as the possibilities of manifestation themselves insofar as they are in the unmanifested state; and included among these is Being itself, which cannot belong to manifestation since it is the principle thereof, and in consequence is itself unmanifested. For want of any other term, we are obliged to designate all that is thus outside and beyond Being as "Non-Being", but for us this negative term is in no way synonym for 'nothingness'.
The Metaphysical Principles of the Infinitesimal Calculus - PDF Free Download
Lesser mysteries lead to the "perfection of the human state", in other words to "something traditionally designated by the restoration of the "primordial state",  a state that Dante , in the Divine comedy , relates symbolically to the "terrestrial paradise". They also correspond respectively to what is traditionally designated in western hermeticism by the terms royal initiation and sacerdotal initiation.
The analogical relation essentially involves the consideration of an "inverse direction of its two terms", and symbols of the analogy, which are generally built on the consideration of the primitive six-spoke wheel, also called the chrism in the Christian iconography, indicate clearly the consideration of these "inverse directions"; in the symbol of the Solomon's seal, the two triangles in opposition represent two opposing ternaries, "one of which is like a reflection or mirror image of the other"  and "this is where this symbol is an exact representation of analogy".
He was also critical of the psychological interpretations found in the psychiatrist Carl Jung.
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They formed the topic of two of his major books written in the s, Theosophy: History of a Pseudo-Religion and The Spiritist Fallacy. He denounced the syncretic tendencies of many of these groups, along with the common Eurocentric misconceptions that accompanied their attempts to interpret Eastern doctrines. His first book on that subject is devoted to a detailed historical examination of Madame Blavatsky's theosophy: Theosophy: History of a Pseudo-Religion.
Franz Hartmann etc. He denounces the syncretic nature of theosophy and its connection with the theory of evolution in "The Secret Doctrine" Madame Blavastky's main work ; he also examines the role and relationship that the Theosophical Society had with multitude of "pseudo-initiatic" organizations, among others the O. These are precisely some members of the "inner circle" of the H.
The Metaphysical Principles of the Infinitesimal Calculus
He claims, for instance, that Guenon was highly critical of Evola's political involvements and was worried about the possible confusion between his own ideas and Evola's. George Santayana compared him to C. New English translation, 23 volumes, Sophia Perennis publisher. From Wikipedia, the free encyclopedia. This article relies too much on references to primary sources.
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- General de Gaulles Cold War: Challenging American Hegemony, 1963-68. Garret Joseph Martin.
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